Category Archives: Contemplations

Must Take Note

We have an honest-to-goodness Welshman coming to our clinic right now, born and raised in Wales. He traveled the world for his job, but ultimately he and his wife settled down here and have been here for the past 30 years. (Hasn’t done much to diminish his accent or mannerisms!) He’s fascinating to talk to, as a result of his travels and diverse interests. He’s retired now, so he explains to me how in the summer he bakes specialty items for a Farmer’s Market, and in the winter he does woodwork.

What was one of the most fascinating things is his explanation of why he settled down here. “We lioke it here, we reely do,” he says. “All thot traveling, and here we are. The thing that I like the most, the thing that is soh notable, is how many people are volunteers!” He says this with such delight and wonder, in his clipped words. “Not the same things, and not necessarily a lot of time, but there are soh many people who give of their time. And they’re soh personable! My wife will say, ‘I’m sorry I’m late, but I just could n’t get away from the Supermah-ket!’” And he laughs.

He has traveled the world and back with a high paying job, and yet what he marvels at most is the wonder of small-town friendliness and helpfulness. I think it’s a pretty dang good compliment when that’s someone’s reason for settling down in your area.

Inside

“I’m not afraid of it, I just don’t trust it.”

I am climbing down the pool steps, explaining to my instructor my relationship to water. I am beginning one-on-one swimming lessons; truth be told, this is something I’ve dreamed of for years and years. Really dreamed–not just wished or planned or wanted to.

I’ve had these recurring dreams where I am in the water, fumbling about. Sometimes there are other people; sometimes I’m alone. Sometimes the water is murky, almost swampy, and sometimes the water is crystal clear. But always I am there, as I would be in real life, struggling for meaningful movement. And then, suddenly, I can swim.

It’s not that I am suddenly going some place or accomplishing fantastical feats. It’s just that in one moment I do not trust the water. And in the next, I do. I move freely, easily. There is no fear. I am exploring, moving, going where I intend to with no obstacles, no resistance. And I am filled with wonder. Not at the water. Not at what I see. Just at the support of the water. The ease of movement. The utter lack of anxiousness.

And then almost invariably, I wake up–and I wake up thinking, “So this is what it feels like when you trust God, when you are free in faith. . .” Or maybe that’s the thought that tells me it’s a dream and causes me to wake up. I don’t know. I also don’t know now if my few attempts at trying to learn–those brief flashes when it works and the water is holding me–are feeding my dreams, or if my dreams are informing me what it must feel like, so I know what I am looking for when I’m in the water. I suspect it is the latter. I am so certain what it should feel like.

And it does, if I ever relax for a few seconds, the way my instructor keeps trying to get me to do. It is almost like slipping into a dream, and if you try too hard, you wake up.

“This is actually a lot easier to learn when you’re a kid,” my instructor explains, shooing several children out of our way and into the deep end. “When you’re older, you spend so much effort trying to analyze every little thing.”

I do. My mind is churning endlessly.

“Also, as a kid, you don’t have all these years and years and years of learning that you can’t. As a kid, you don’t know that you can’t swim. By the time you’re an adult, you’ve had years of this feeling that you just can’t, building up inside of you.”

Yeah. Tell me about it. My mind is split between this conversation, the concentration required to attempt to relax my body and trust the water, my dreams. . .my God.

I slip under the water again. When I fumble, it feels like real life. When things click together, for even an instant, it is a flashback into my dreams.

Somehow, I have to do this. I have to learn how to swim. Because it is a glimpse into a beautiful analogy, an analogy that is not just heard, it is felt, in every fiber of my body. Faith. Hope. Peace. No fear. No effort. Letting go. Trusting. Knowing you will be held up by a force you cannot see, if only you relax.

When the water holds me, I feel like Elisha’s servant.

* * *

I was so scared to start swimming lessons. Not of the water. Scared I couldn’t. Scared I would be taught, and taught and taught and taught, and still the water wouldn’t lift me. I’ve wanted to for so long, but what if it was a dream? What if I couldn’t learn to trust?

I walked in the door, mostly because you have to be on time. My instructor said, “Are you ready?”

I answered, “As ready as I’ll ever be.”

And we went into the water.

Me and someone I don’t even know, yet somehow believe will keep me from harm.

“It’s so frustrating,” I said, “Because this feel like it should be easy.” I feel stupid. I feel illiterate. She shook her head.

“I’ve spent six, eight weeks even just sitting on the stairs with people, helping them with their fear. If you aren’t afraid, you’ve already gotten past the hard part!”

Later, I told her that I knew I hadn’t come properly prepared. But I knew that if I kept waiting until everything was perfect, I would never do it. I had to just come. Stop making excuses and do it. She agreed. “When would work for you next week?” Don’t lose your momentum now.

Want to know what else scares me?

Singing lessons.

I want to, so bad. I can’t explain why–or rather, I think maybe I could, if I used a hundred thousand words. Short of that, all I can say is that “It was midnight, and Paul and Silas were singing.”

But what if I can’t? What if I can’t be taught to sing? What if I try, and they politely tell me I’m a hopeless case? Where do hopeless cases go? Where does one get singing lessons when one is no longer school aged but has no past experience to capitalize upon?

But I have to go and find out. Because. . .

Because.

Because swimming is an analogy of the outside, and singing is an analogy of the inside. Because there is a difference between being on the outside of music looking in, and standing in the middle of music and letting it out. Because it is a part of you and always there. Because, though it is words, it is what words cannot be.

What Do I Know

I made You promises a thousand times
I tried to hear from Heaven
But I talked the whole time
I think I made You too small
I never feared You at all No
If You touched my face would I know You?
Looked into my eyes could I behold You?

(CHORUS)
What do I know of You
Who spoke me into motion?
Where have I even stood
But the shore along Your ocean?
Are You fire? Are You fury?
Are You sacred? Are You beautiful?
What do I know? What do I know of Holy?

I guess I thought that I had figured You out
I knew all the stories and I learned to talk about
How You were mighty to save
Those were only empty words on a page
Then I caught a glimpse of who You might be
The slightest hint of You brought me down to my knees

(CHORUS)
What do I know of You
Who spoke me into motion?
Where have I even stood
But the shore along Your ocean?
Are You fire? Are You fury?
Are You sacred? Are You beautiful?
What do I know? What do I know of Holy?

(CHORUS 2)
What do I know of Holy?
What do I know of wounds that will heal my shame?
And a God who gave life “its” name?
What do I know of Holy?
Of the One who the angels praise?
All creation knows Your name
On earth and heaven above
What do I know of this love?

(CHORUS)
What do I know of You
Who spoke me into motion?
Where have I even stood
But the shore along Your ocean?
Are You fire? Are You fury?
Are You sacred? Are You beautiful?
What do I know? What do I know of Holy?

What do I know of Holy?
What do I know of Holy?

Artist: Addison Road

Album: Addison Road

Songwriters: Allison L Rogers, Jennifer Ann Simmons

Friday morning I left for work. I knew there was a chance of slippery spots, so I went slow. But unbeknownst to me, I would have to cross a stretch of road that was covered in black ice as far as the eye could see. As I slid toward the guardrail and the ravine filled with rocks and trees, I thought about how it might feel, how much it might hurt. I kissed the rail with the rim of my front wheel and slid toward the ditch on the other side of the road, full of large rocks. Now I thought about my car. And about stopping.

Thanks to the large rocks that took the tire right off the rim, I did stop. The ice continued far beyond my resting place. I promptly turned off the engine, and literally saw the handwritten figures in my notebook, telling me how many dollars left I had to pay on my car, and how long that would be, and what kind of car would I even be able to find on short notice? I reached for my cell-phone, and suddenly. . .this happened for a reason.

I am not going to pretend that it took me less than 5 hours to stop shaking. I won’t deny that that thoughts of my car, the repair bill or the replacement, the remaining debt and the crunching, jolting, grinding noise as I used a bunch of boulders to stop my uncontrolled descent continued to play through my mind.

But underneath it all, I was happy.

God was out of the box.

Not that I was every really keeping Him there, or even intended to put Him there. But when everything seems to be going according to plan, to my expectations. . .somehow God is marginalized. It’s not a happy place, but somehow it is easier to accidentally put Him in a box than it is to deliberately draw Him out.

Sliding around like a hockey puck was NOT in my plans. God is here. I have no idea what He’s doing or why, but His very presence is a comfort.

I want a bird

This is sorta akin to saying “I want a pony,” because I have a friend who works in a pet store, and I found out the genus of bird I’m interested in runs at like $200-$300. Owie.

But still. While I am talking about my pony, let me describe it to you. I’m looking at Conures, which are a type of parrot. They’re very people friendly, very smart, and full of playful antics. According to their singles’ ads. I mean, their descriptions online. Like this. How could you not want one?

Oh, yeah. That price tag.

I’m still tempted to save my pennies.

Aw, it’s a birdy.

There Was So Much Work Left to Do

I continue to explore the topic of Sabbath in my mind.

In the past, I have noted that observances of days are not required and that we are not to be bound by law, and left it at that.

I don’t deny any of that; but I have continued to consider that, though it is true, it may not the complete picture.

I have heard discussions that Jesus is our ultimate rest, and that the Sabbath is a symbol.

I don’t deny any of that either.

But as one who is constantly making plans bigger than her time and is prone to burning herself out, I consider that it is all of this and more. The Sabbath pre-dated any law-giving; pre-dated, even, the fall. And when the law was given, even then it was made clear that all were entitled to Sabbath rest–even animals. Rest is good, for all of God’s creation. And like a creature of any addiction, I say, “I can stop any time I want.” I can stop and rest, and “not do,” any old time I want.

Calling my own bluff discovers that I can’t. This needs to get done, that get done, I HAVE to do this. I have to do this.

And then I think of the Sabbath, of having the faith enough to live, “I don’t have to do anything. My Lord has called me to rest.”

More oft is quoted, “I can do all things through Him who strengthens me.” Less often is considered all that we can NOT through Him that watches over us.

House and Home

“Once upon a time there was a beautiful young duck named Ping. Ping lived with his mother and his father and two sisters and three brothers and eleven aunts and seven uncles and forty-two cousins.

Their home was a boat with two wise eyes on the Yangtze River.

Each morning as the sun rose from the east, Ping and his mother and his father and two sisters and three brothers and eleven aunts and seven uncles and forty-two cousins all marched one by one, down a little bridge to the shore of the Yangtze River.”

“The Story About Ping,” By Marjorie Flack and Kurt Wiese

Our house didn’t have wise eyes. I checked—lots of times. No, our house had sad, tired eyes and a droopy mustache. Our house was like an old, tired-out momma cat with a great big huge litter of brand new kittens. It was very fond of us, to be sure, and certainly did its best to take care of us. But it was tired, so very, very tired.

When we first started looking at this new house—this house that isn’t really new at all (it was built in the 1800′s) but has only had 3 owners before us–it was sleeping gently and comfortably. But as the doors began to open and close more and more often, and feet tramped up and down its stairs and rattled through its halls and voiced called from room to room–it began to wake up. Slowly. One eye cracking open at a time. Like a old Ent, it made creaks and groans and took stock of its new residents. It was happy to be occupied. It had been waiting. It was comfortable to be lived in again.

The first night we stayed over here, I listened to the strange new-house sounds, knowing that soon they would either be worked out of the joints or simply become so familiar as to be unheard or perhaps comforting. But I felt a little bad for the old house. Not that I missed it, but just that it seemed it must be so lonely, without people crammed into it, filling it to bursting. I slept a little uneasily, even though the creaking hall seemed welcoming.

Two weeks passed, filled with hustle and bustle and long days. I needed to go back to the old house, and get what remained of my belongings.

Driving back, my stomach started to knot. What would I feel? Would I be homesick? Nostalgic? Would I cry? The roads were all familiar, so familiar, but it seemed almost a dream. When would I start feeling something, and what would I feel? I pulled into the driveway and got out of the car, looking across the road to the field and hill beyond—still the same and yet strange. I looked over the property, the same as when we’d left it, craning my head to see the chickens that ought to be in the fence. Everything was the same. Nothing had changed.

I walked up the stairs to the porch of irony, the porch that had been rebuilt a scant year before we’d left. I opened the same door I’d always opened, and stepped into the kitchen I’d been stepping into for more than 20 years, and then I just stood there, in a little shock.

The house had died. It smelled like a house where nothing every stirs or moves, and hasn’t for years upon years. I had to stop and count the days. How long had it really been? Hadn’t we just left? How could this have happened? The rubble of our lives–literally, the things we shouldn’t have even had and therefore hadn’t taking with us–was strewn haphazardly all over the floors. Almost everything of worth had already been stripped. It was eery, in an almost post-apocalyptical way. What had happen here? What had driven people to leave in such haste, and where were they now?

The abandonment of the furniture and useful things served only to highlight the destitute state of what remained. Dust and cobwebs that ought to have been cleaned long ago. Broken and rusting cabinets. Floors worn well beyond quaintness. Peeling wall-paper and peeling paint. Mildew, where the un-insulated walls had fostered condensation. It seemed sad, almost horrifying.

Going upstairs did not help. The atmosphere of abandonment was palpable, almost choking. The rooms seemed smaller, of course, emptied of most of their belongings, but detritus was still strewn everywhere. I did what I had to do, what I’d come to do, sorting through the rest of my things and cramming them indiscriminately into black garbage bags. But it felt so. . .un-sacred. Disrespectful. Slimy and underhanded. It felt like I was robbing a grave, even though everything was rightfully mine. But the house was so tomb-like. The house had died.

It had held on for us; it knew we needed it. But as soon as we were safely settled somewhere else, it died. The poor, tired, fragile thing let go, and slipped into that rest from which one cannot return.

I know everyone must struggle with seeing their home become nothing more than a house. But I stood in that deathly silent kitchen, and tired as hard as I could to imagine someone else coming to live in it, to breath life back into it. I tried and I tried and I tried. I couldn’t find anything, any reason, anything strong enough to make it spark back. I knew how its sickness and disease had spread through to the very core of its every bone, knew how it had been hobbled and coaxed along over the years. . .knew how it had trembled with slamming doors and pounding feet.

When you looked out the window, now, it would feel surreal; but everything was okay. Everything was alive. Everything was the same, everything was as it should be. But when you stood inside, you knew there was no going back, because there was nothing to go back to. What little scraps of life that had been there before had slipped away. There was no solace there anymore, nothing to miss that could ever be revisited. The tired eyes have closed.

Why Winning can be sad

I got the job I did. . .because someone else lost it.

I suppose some people would say, “That’s their problem, not yours,” or “for a good reason, probably” or some other sort of thing. But the girl is younger than me, and failed her boards twice. She can’t re-take them again until October. And so she is orienting me to her job for a week, and then will no longer be able to function as a PTA until she re-takes (and passes) her boards.

It would be no overstatement to say that this arrangement can at times feel very awkward, especially since I’m going to be making my first attempt at passing the boards this Saturday. I’m nervous about taking my boards, and so I inherently want to talk about it. Working right along side someone who has failed to pass it–twice–doesn’t make me any less nervous. But it also makes me horribly awkward about saying anything about my attempt. I can’t say, “I’m nervous, but I’ll probably do fine” to her–how could I?

For her part, she has been incredibly sweet and helpful about orienting me and showing me around, and seems not have the slightest shred of resentment toward me for literally taking her job out from under her. All the more–how could I possibly talk to her about my anxiousness concerning the boards?

Today we had a little break-through as we both talked openly with each other about studying for them. I showed her the app I’m using; she showed me her notecards. It was most pleasant. We were on even footing.

She has this graciousness thing down pat. She’s even going to bring me in a cookie recipe we’d talked about. Me? I feel incapable of being a gracious ‘winner’. What do I say? What do I do? I say, “thank you for everything” and she says “of course!” with her sweet smile, and somehow I just feel kind of slimey, even though I’m glad to have this job and I think it will be a good fit. The thing I most want to say is “welcome back! I missed working with you!” when she passes her boards. . .

I told you it would be tedious

I don’t know what to write. Yep, it was the first day of my job. Yep, I came home and ate ice cream and read words on a glowing screen.

To me, this poses many deep and great questions to which I don’t have the answers. . .yet some how makes very clear that answers must be sought. And I’m not talkin’ about the ice cream.

What is life really all about? (Pretty sure we’re still not talkin’ about the ice cream, but you can double check me on that.) And I don’t mean what we say. I mean what we live.

In various points of my life I have frequently wondered what other people see when they look at me. Not because their opinion matters, but just that I am always wondering what the birds’ eye view says, if you strip away all of your pretensions about what you think you mean and just see what is. And maybe other people aren’t a high enough view to see that, really, but I know I am to the point where I realize it sometimes doesn’t seem to matter what we think we mean, as much as what is heard or understood. And so sometimes I think it is time to stop telling other people what I mean. . .but for one thing, telling only just myself what I mean sometimes seems just as pointless–and for another, I don’t know what else to do.

I want explain myself thoroughly to everyone, want life to be thoroughly explained to me. I can “mean” all I want that the explanations wouldn’t change anything, but that doesn’t change my desires for those explanations. But at the same time, I can somehow see, through a distorted half-squinting, that all these attempts at meaning and explanation are causing harm. . .building up more pretensions, and meanings and explanations and all sorts of things that don’t seem to change what really is, but somehow just create another invisible barrier to grasping the “is”. Yet still I reach for explanations as though it were a key that could unlock blindness.

(I rather suspect this reads as written by one who has just worked their first day on the new job and then eaten a lot of ice cream, followed by too much glowing screen time. Sometimes, that’s just the way the day goes down.)

Where Are You?

I think we have a lot of contemporary messages telling us how we ought to pray. Some of us are more susceptible to certain messages than others. I guess I can be pretty susceptible to the ones that basically boil down to “stop whining.” The ones that say you are always supposed to be grateful in your prayers, and never really cry out, because God is a good God and you aren’t going through anything that isn’t a blessing. You have nothing to say to Him except “thank You.”

I have struggled with that, because to me that seems dishonest. To pray, “gee, thanks so much” when your heart feels like it’s being torn in a million pieces feels like politely telling your grandma thank you for the ugly uncomfortable sweater that you secretly hate. It may be polite, and it may be proper, but it is hiding what you really think and feel.

Adam and Eve hid.

God didn’t say, “Thanks for hiding; I really didn’t want to see that, yo.”

He said, “Where are you?”

He doesn’t want us to hide; He wants us to come to Him, even in our sin and shame and brokenness, and to be honest.

At one point, I found myself praying repeatedly, “God, I just don’t even know how or what to pray.”

Recently I found myself drawn to reading the Psalms, and I realized that was His answer. The majority of the psalms are prayers, and they’re full of things like “My God, my God, why have You forsaken me?” They’re full of people crying out to Him about they way they have been wronged by this world and the people in it. Full of people asking God to be near, asking why He isn’t near, asking for blessings, asking for deliverance, asking for vindication, asking for mercy.

And God didn’t say, “You’re not supposed to talk to Me like that! Eat your peas and carrots; they’re good for you.” He preserved those prayers for us. Those honest prayers that said, “My God, why are You doing this to me?”

He doesn’t want us coming to Him pretending that everything is okay and then trying to deal with our hurt and confusions ourselves, without Him. When we are hurt and confused is right when we should be going to Him, but often we can find ourselves not wanting to approach God until we can come to Him with the “right” attitude. Because God is good, so if you’re not being grateful, you’ve got an attitude problem, right? Get back in line!

God is good. That’s why we don’t have to hide from Him. That’s why we can call out to Him for mercy and love. That’s why we can bring our brokenness to Him. That’s why we don’t have to wait until we can make ourselves perfect enough to approach Him. That’s why we can call out to Him and say, “Where are You?”

Your pulse is in the waves, the tides. . .the weather is Your breath, Your sighs. . .

We say You are above every power. . .but we see so little power in this world, we don’t even know what that means.

The unstoppable forces of nature–yes, that we can understand. No one harnesses a tornado.

But King of kings? What does that mean? We have no respect for wordly powers–they are figureheads. The are self-important. They are brutal or their rule is impotent. What does it even mean to be cared for by someone in a position of power?

A priest, to intercede? We don’t understand. We see empty, powerless forms, we see scandals. We don’t see a holy mediator between Almighty God and fragile man. We don’t even know what it means to prophecy. It sounds like something that should go on a late night paranormal activity TV show, not a way to seek God’s will. We think of cults and horrible things when we hear that word.

A shepherd, then, who tends his flock. But we, we have veal barns. Caring for your animals is such a quaint thing, out-moded, practical only as far as a hobby–for those who are naive and romantic. Certainly nothing you’d lay your life down for. How absurd.

Well. . .like a master. Like a servant looks to his master, the head of the house, for the provision of his needs. How do you mean? Like, at work, when we know they will squeeze us to get blood out of stones, and demand more for less all the time? No one cares for us there. How do mean, like the head of a household? No one is home.

Like a father his children. . .but how many do not even know their fathers? Needs become institutionalized.

Like a bridegroom his bride. . .but no one believes love is forever. You hope it will last, but you’ll probably go through several spouses. . .marry for money; it’s easier.

All our analogies are breaking down. We don’t understand what it means to be loved and cared for. We don’t know what authority means, we don’t know what protection means. “Rescue” is something that only happens in fairy tales. People just look after themselves, that’s all. . .

God says He loves us, and we don’t even understand what He’s saying. It’s a foreign word, one we don’t understand. That He would die for us–what do you mean? It’s a parable–a joke–a myth. Even fairytales struggle to have someone die for someone else. It just isn’t realistic

We’re so confused.

We could almost believe in an all powerful evil being, because evil we understand. But an all-powerful good being, loving being? It sounds like nonsense. What is good? What is love?

Love makes the oceans pulse, but we cannot comprehend it.